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Source: Myths & Legends Of Our New Possessions & Protectorate

Tobacco suggests Cuba, or Cuba more than suggests tobacco. Havana
cigars are the synonym for excellence, and it was on this island that
the native American was first seen with a cigar in his mouth. It
was not much like the cigars of our day, for it consisted of loose
leaves folded in a corn-husk, as a cigarette is wrapped in paper. It
amazed the Spaniards as much to see these dusky citizens eating fire
and breathing smoke as it astonished the Filipinos when the Spaniards,
having learned the trick, and having landed on their islands, proceeded
to swallow flame and utter smoke in the same fashion,--a proceeding
which convinced the people of the Philippines that the strangers were
gods. The white adventurers never found the palace of Cubanacan, whose
gates were gold and whose robes were stiff with gems, but they found
the soothing and mischievous plant that was eventually to create more
wealth for them than the spoil of half a dozen such palaces. The Cuban
word for this plant was cohiba. The word tobago, which we have turned
into tobacco, was applied to a curious pipe used by the Antilleans,
which had a double or Y-shaped stem for inserting into the nostrils,
the single stem being held over a heap of burning leaf. The island
of Tobago was so named because its explorers thought its outline to
resemble that of the pipe.

In one form or another the use of the weed was prevalent throughout
the Americas. Montezuma had his pipe after dinner, and rinsed his
mouth with perfume. For medicinal purposes snuff was taken through
a tube of bamboo, and tobacco leaves were chewed. The practice of
chewing also obtained to a slight extent among the natives as a
stay against hunger, and they are said to have indulged it in long
and exhaustive marches against an enemy. They would chew in battle,
because in a fight at close range they tried to squirt the juice
into the eyes of their foemen and blind them. The herb was taken
internally as a tea for medicinal reasons, was used as a plaster,
and was valued as a charm. Francisco Fernandez took it to Europe;
Drake and Raleigh introduced it in England, and though its use was
regarded as a sin, to be checked not merely by royal "counterblasts"
and by edicts like that of William the Testy, but by laws prescribing
torture, exile, whipping, and even death, it was not long in reaching
the uttermost parts of the earth.

Men of all races and conditions incline to the tradition of the
Susquehannas, that the plant was the gift of a benevolent spirit. In
their account this manitou had descended to eat meat, which they had
offered to her in a time of famine. As she was about to go back to
the skies she thanked them for their kindness, and bade them return
to the spot in thirteen months. They did so, and found maize growing
where her right hand had rested, beans at her left, and tobacco where
she had been seated.

The Indians of Guiana say that tobacco was given by a sea-goddess to a
man who was begging the gods to do something for him,--he didn't know
exactly what; he would merely like to have somebody do something for
him on general principles. As a divine gift, therefore, it was used
in certain of the rites of the Indians, and the man who wished to go
into a trance and see visions would starve for a couple of days, then
drink tobacco water. He generally saw the visions,--if he lived. In
some islands the priests inhaled the smoke of a burning powder and
thereupon fell into a stupor or a frenzy in which they talked with
the dead. Was this the smoke of tobacco, plus a little abandon, a
little falsehood, a little enthusiasm? Its enemies in King James's
time would have said that the smokers deserved not merely to talk
with the dead, but to join them.

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