The Gorgon
In the title-page of one edition of "The Historie of Foure-footed
Beastes" (1607) Topsell gives this picture of the Gorgon; and he says,
respecting this curious animal, the following:--"Among the manifold and
divers sorts of Beasts which are bred in Affricke, it is thought that
the Gorgon is brought foorth in that countrey. It is a feareful and
terrible beast to behold: it hath high and thicke eie-lids, eies not
very g
eat, but much like an Oxes or Bugils, but all fiery bloudy, which
neyther looke directly forwarde, nor yet upwards, but continuallye downe
to the earth, and therefore are called in Greeke Catobleponta. From
the crowne of their head downe to their nose, they have a long hanging
mane, which makes them to look fearefully. It eateth deadly and
poysonfull hearbs, and if at any time he see a Bull, or other creature
whereof he is afraid, he presently causeth his mane to stand upright,
and, being so lifted up, opening his lips, and gaping wide, sendeth
forth of his throat a certaine sharpe and horrible breath, which
infecteth, and poysoneth the air above his head, so that all living
creatures which draw the breath of that aire are greevously afflicted
thereby, loosing both voyce and sight, they fall into leathall and
deadly convulsions. It is bred in Hesperia and Lybia.
"The Poets have a fiction that the Gorgones were the Daughters of
Medusa and Phorcynis, and are called Steingo, and by Hesiodus,
Stheno, and Eyryale inhabiting the Gorgadion Ilands in the
AEthiopick Ocean, over against the gardens of Hesperia. Medusa is
said to have the haires of his head to be living Serpentes, against whom
Perseus fought, and cut off his hed, for which cause he was placed in
heaven on the North side of the Zodiacke above the Waggon, and on the
left hand holding the Gorgons head. The truth is that there were
certaine Amazonian women in Affricke divers from the Scythians,
against whom Perseus made warre, and the captaine of those women was
called Medusa, whom Perseus overthrew, and cut off her head, and
from thence came the Poet's fiction describing Snakes growing out of it
as is aforesaid. These Gorgons are bred in that countrey, and have
such haire about their heads, as not onely exceedeth all other beastes,
but also poysoneth, when he standeth upright. Pliny calleth this beast
Catablepon,[29] because it continually looketh downwards, and saith
all the parts of it are but smal excepting the head, which is very
heavy, and exceedeth the proportion of his body, which is never lifted
up, but all living creatures die that see his eies.
"By which there ariseth a question whether the poison which he sendeth
foorth, proceede from his breath, or from his eyes. Whereupon it is more
probable, that like the Cockatrice, he killeth by seeing, than by the
breath of his mouth, which is not competible to any other beasts in the
world. Besides, when the Souldiers of Marius followed Iugurtha,
they saw one of these Gorgons, and, supposing it was some sheepe,
bending the head continually to the earth, and moving slowly, they set
upon him with their swords, whereat the Beast, disdaining, suddenly
discovered his eies, setting his haire upright, at the sight whereof the
Souldiers fel downe dead.
"Marius, hearing thereof, sent other souldiers to kill the beaste, but
they likewise died, as the former. At last the inhabitantes of the
countrey, tolde the Captaine the poyson of this beast's nature, and that
if he were not killed upon a Sodayne, with onely the sight of his eies
he sent death into his hunters: then did the Captaine lay an ambush of
souldiers for him, who slew him sodainely with their speares, and
brought him to the Emperour, whereupon Marius sent his skinne to Rome,
which was hung up in the Temple of Hercules, wherein the people were
feasted after the triumphes; by which it is apparent that they kill with
their eies, and not with their breath....
"But to omit these fables, it is certaine that sharp poisoned sightes
are called Gorgon Blepen, and therefore we will followe the Authoritie
of Pliny and Athenaeus. It is a beast set all over with scales like a
Dragon, having no haire except on his head, great teeth like Swine,
having wings to flie, and hands to handle, in stature betwixt a Bull and
a Calfe.
"There be Ilandes called Gorgonies, wherein these monster-Gorgons
were bredde, and unto the daies of Pliny, the people of that countrey
retained some part of their prodigious nature. It is reported by
Xenophon, that Hanno, King of Carthage, ranged with his armie in
that region, and founde there, certaine women of incredible swiftenesse
and perniscitie of foote. Whereof he tooke two onely of all that
appeared in sight, which had such roughe and sharp bodies, as never
before were seene. Wherefore, when they were dead, he hung up their
skinnes in the Temple of Juno, for a monument of their straunge
natures, which remained there untill the destruction of Carthage. By
the consideration of this beast, there appeareth one manifest argument
of the Creator's devine wisdome and providence, who hath turned the eies
of this beaste downeward to the earth, as it were thereby burying his
poyson from the hurt of man; and shaddowing them with rough, long and
strong haire, that their poysoned beames should not reflect upwards,
untill the beast were provoked by feare or danger, the heavines of his
head being like a clogge to restraine the liberty of his poysonfull
nature, but what other partes, vertues or vices, are contained in the
compasse of this monster, God onely knoweth, who, peradventure, hath
permitted it to live uppon the face of the earth, for no other cause but
to be a punishment and scourge unto mankind; and an evident example of
his owne wrathfull power to everlasting destruction. And this much may
serve for a description of this beast, untill by God's providence, more
can be known thereof."